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, your devout are not distinguished from your profane. The practical virtues are no greater am

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ong believers than among unbelievers. Your coming[Pg 114] religion will be founded upon the mo

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ral sense, and will be inseparable from it. It will support no doctrine of a ready and conveni

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ent atonement for bad acts, as the present one does. It will teach you that there can be no co

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mplete reparation of an evil deed except in its undoing, and that such an act, once performed, spreads its dire consequences in accordance with its enormity over a part or the whole career of the doer. It wil

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l not undertake to unburden the conscience of a crime, nor to give assurance of celestial bliss to the most heinous of offenders, upon the trifling and fallacious compliance with religious forms. Your peculiar religious beliefs have so shaped and moulded your character that we have observed, what

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  • Once upon a time all the Rivers combined to protest against the action of the Sea in making their waters salt. 鈥淲hen we come to you,鈥?said they to the Sea.

    ewd purpose of rendering their services invaluable, have given you to believe that your natural tendencies are evil, and that the unavoidable misf

  • ortunes and sorrows of your lives are but penalties for your many misdeeds. The general acceptance of this belief has lowered your pride, and give

    Once upon a time all the Rivers combined to protest against the action of the Sea in making their waters salt. 鈥淲hen we come to you,鈥?said they to the Sea.

  • Once upon a time all the Rivers combined to protest against the action of the Sea in making their waters salt. 鈥淲hen we come to you,鈥?said they to the Sea.

    the feeling to resist the perpetration of a mean or bad act, on account of the sense of degradation it inflicts upon the feelings of the doer. Thi

  • s motive of conscience, so plainly the offspring of self-esteem, and growing out of a cultivation of the mind alone, without any regard whatever t

    Once upon a time all the Rivers combined to protest against the action of the Sea in making their waters salt. 鈥淲hen we come to you,鈥?said they to the Sea.

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ll be to perma nently reduce

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e reason f

or this is easily explained. Under the knowledge that a cultivation of the mind and conscience, without cree

the evils
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d influenc

e, was capable of doing for you a better service in the advancement of your morals than your churches have p

and misfor
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erformed,

it has been made a part of their doctrine to belittle and abuse your purely intellectual faculties, under th

tunes of l
ultimate

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e unwarran

ted and unreasonable imputation that the free exercise of your reason was an assumption beyond your right. A

ife to a m

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nd all this, too, in

face of the overw

helming evidence abo

ut you, th

at the most co

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